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Monday, February 28, 2011
T shirt collection 2011-2012 | mans fashion 2011
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and alike adjustment these aces designs online. Abrasion a account of Mr Jinnah bearing
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the byword 'Don't jealous' in neon green. Ideas are area it's at and as far as t-shirts go,
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BY: INSTEP MAGAZINE
Mahirah Khan Askari, Actor, anon to be featured in Shoaib Mansoor's Bol
Sami Shah, Comedian, columnist and host of the aftermost LUX STYLE AWARDS
Adnan Malik, director, best conspicuously a aggregation affiliate of COKE STUDIO.
American Fashion 2011
Fashion changes about as a lot as some males adapt their bed bedding - a minimum of as anon as anniversary and every six months. It could be boxy to advice accumulate up, but do not be concerned; we've arrested out the hottest trends in mens appearance for 2011 so you do not charge to do it your self. Here you will acquisition some of the appearance that will become hot trends for mens appearance 2011
Sunday, February 27, 2011
Got Trust?
If you’ve never done so, it might be fascinating to take one of your favorite Sunday Collects and trace the history behind it. The one we prayed together this morning, an ancient collect entitled “For Cheerfulness”, was included in the appendix of a collection called Ancient Collects, which was put together in 1862 by The Rev. William Bright. Bright, who died in 1901 at age 77, on the cusp of the 20th century, was Regius Professor of Ecclesiastical History at Oxford, and Canon of Christ Church. The Rev. Dr. Marion Hatchett, author of the wonderful Commentary On the American Prayer Book, notes that the Collect had been printed in the 1928 Prayer Book “among additional family prayers”, and that it alluded to passages from three Epistles: 1 Timothy, Philippians, and 1 Peter. “In the Gospels,” Hatchett says, “the antithesis of faith is not doubt but fear, for faith is essentially trust in God’s love and care.” Having heard the three Scripture readings proclaimed this morning, it’s fairly easy to discern that that is the general theme.
The Collect outlines in the first sentence God’s will for us: to give thanks for all things; to fear nothing but the loss of God; and to cast all our anxiety and concern upon God who cares for us. In the prayer, we further ask God to preserve us from: faithless fears; worldly anxieties; and clouds of this mortal life which hide from us the Love which is both immortal, undying, and which is embodied in the person of Jesus the Christ, and which is the basis for our ultimate trust and faith in God.
The writer of today’s Isaiah passage (Isaiah 49:8-16a), whom we call “2nd Isaiah”, was likely one of those deported in the Babylonian Captivity of the Jews (586-c. 538) and is writing probably around the mid-500’s BCE, during the reign of the last Babylonian ruler, Nabonidus. 2nd Isaiah holds out consolation and hope to his people, referring to an unnamed servant of God, probably the Persian Cyrus II, the Great, who later released the Jewish people to return to their homeland. Quite to the amazement of the exiled Jews, God has chosen this Gentile king as God’s instrument, God’s servant, to embody both God’s own righteousness and compassion. “I have answered you...I have helped you.” Through Cyrus, God will “lead them...guide them”. Nevertheless, humans being humans, many of the people are reluctant to buy Isaiah’s message; some outright resist it. Doubts, “faithless fears”, and “worldly anxieties” refuse to give way in many hearts. “The Lord has forsaken me...forgotten me.”
How often don’t you and I experience similar feelings the minute something goes wrong in our lives: the minute our brilliant plans are side-tracked or hit a wall, the minute that the lives we’d envisioned for ourselves, of happiness, success, good health, suddenly take a sharp turn and we find ourselves moving in directions we’d never have chosen for ourselves? Yet, just as with the lonely, forsaken Jewish exiles, God, like a mother who lovingly nurses a hungry child or showers it with compassion when it hurts itself, often sends us someone(s) in our distress, someone(s) whom we’d never have imagined or to whom we’d never think to reach out. “See," God says, “I have inscribed you on the palms of my hands...that’s how much I care.” In those moments when we realize that God has, indeed, not left us forsaken we find that it becomes easier, as the narrator of Psalm 131 says, to “still my soul and make it quiet, like a child upon its mother’s breast…” In the quiet of our soul we learn to “wait upon the Lord.”
Christopher Seitz has written: “Moses cut a covenant; the servant is a covenant.” Speaking to the Christians at Corinth, St. Paul, in the second reading (1 Corinthians 4:1-5), reminds them that Jesus called them to exercise their faith as servants and stewards of Christ and of God’s mysteries. In another place, 2 Corinthians 5:18-20, says that, as servants/stewards, we are called to “the ministry of reconciliation”: we’re sent as “ambassadors for Christ”. The job description for a servant/steward of God’s reconciling compassion and love, Paul says, is simple: be trustworthy, and don’t be judgmental. He notes that he doesn’t even judge himself: something which a good number of us, I suspect, haven’t yet gotten the hang of! It’s God, Paul says, who’ll “disclose the purposes of the heart” for every person, because only God sees the complete picture. Our commission is simply to live as an ambassador, an authorized representative or messenger, of God: the word coming from the Middle English, the Anglo-French, and ultimately the Old High German ambaht = service. Ours is the service, in God’s name, of bringing hope and consolation, of restoring faith for our sisters and brothers, in the face of fear and “worldly anxieties”.
Matthew’s Jesus, in the Gospel reading (Matthew 6:24-34), reinforces this theme of the other readings. Jesus‘ statement, “You cannot serve God and wealth”, however, can lose some of its rich depth for us if we take the word wealth too literally. What Jesus really seems to be addressing is what someone has called “the acquisitive spirit”. When you and I aren’t able to set our hearts firmly on God in Christ, which is what faith ultimately means, our resulting fearfulness manifests itself in inner anxiety, distraction and worry. And so we attach ourselves to and lose ourselves in all sorts of things. It’s very much what the exiled Jewish community did back in the 6th century BCE: “God has forsaken me.”, “How’re we going to get out of here?”, “Can we trust this Persian guy?” The concerns of folks in Jesus‘ time, often the same as ours today, may take more immediate, earthy forms: “How’re we going to survive?”, “Where will the money come from to buy groceries?”, “How can I afford to buy new clothes?”, “Who’ll take care of me if I become ill or when I grow old?” Jesus‘ solution, then and now, is to focus on today, on detaching from all our anxieties, distractions and worries, and attaching to Jesus and the coming reign of God. “...Indeed your heavenly Father knows that you need all these things...but strive first for the reign of God and God’s righteousness, and all these things will be given to you as well…” Pay attention to your ministry of reconciling all things in Christ, of embodying for those in your life God’s compassion, justice and love, and the rest will be taken care of.
Scripture scholar Robert Hoch expresses it this way: “My sense is that most of us have not seen the world in a very long time—at best, we are passing through the world at the speed of a blur, our wake of wind creating untold turbulence and roadkill, passing enormous swathes of land and ways of being with barely more than a nod. We think our cars, rigged with GPS, power windows, and heated seats are symbols of our worldly import, justifying the urgency of our tasks; maybe they are important, but what about the hour itself, what about the land we live in, what about the community to which we belong? Matthew's Jesus says twice, ‘look’ and ‘consider’...Our ‘worry’ and ‘anxious’ labor are symptoms of a people detached from what is true and what is lasting and what is deep…”
Most loving Father, whose will it is for us to give thanks for
all things, to fear nothing but the loss of you, and to cast all
our care on you who care for us: Preserve us from faithless
fears and worldly anxieties, that no clouds of this mortal life
may hide from us the light of that love which is immortal,
and which you have manifested to us in your Son Jesus Christ
our Lord... Amen.
Saturday, February 26, 2011
Gul Ahmed collection 2011-12 | winter Collection
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Gul Ahmed Menswear accumulating 2011 is a handsome melange of
elegance and adroitness | Gul Ahmed Menswear Accumulating 2011-12.
Gul Ahmed Menswear accumulating 2011 is a handsome melange of
elegance and adroitness | Gul Ahmed Menswear Accumulating 2011-12.
Gul Ahmed Menswear accumulating 2011 is a handsome melange of
elegance and adroitness | Gul Ahmed Menswear Accumulating 2011-12.
Gul Ahmed Menswear accumulating 2011 is a handsome melange of
elegance and adroitness | Gul Ahmed Menswear Accumulating 2011-12.
Gul Ahmed Menswear accumulating 2011 is a handsome melange of
elegance and adroitness | Gul Ahmed Menswear Accumulating 2011-12.
Emily Malbone Morgan (1862 - 1937)
In 1883 a friendship with Adelyn Howard began.
Adelyn, a Hartford playmate with whom Emily had climbed apple trees and shared attic treasures, had fallen
victim to a fatal hip disease. She was lonely and desolate in a new town away from relatives and friends. Learning through a common friend that Adelyn needed friends, Emily drove from Hartford to Winsted to see her. Because of this bond Emily co-founded in 1884, with the support of Harriet Hastings of Wellesley, the Society of the Companions of the Holy Cross, in order that Adelyn, the shut-in, might be able to offer prayers and thanksgiving for the many people for whom Emily and Harriet were working in a more active way.
"My greatest desire," Emily Morgan, who never married, once wrote, "has always been to make tired people rested and happy." She was extremely generous, and wherever she traveled, she bought gifts for her friends, relatives, and acquaintances. Her principal form of giving, however, was providing hospitality. She welcomed people to home, established summer homes across the northeast, and found special satisfaction in carrying forward the summer programs of the Society of the Companions of the Holy Cross. In 1901, the Society established a permanent home in Byfield, MA. New facilities were built in 1915 and given the name Adelynrood, which continues today as the Society's headquarters and retreat center.
Vida Scudder tells us: "Through long years of sharing with others [Emily] found fulfillment of her best self, a satisfactory expression of her Christian religion, an opportunity for leadership, and growth in power. Her early diaries show a rebellion against formal religion per se and confusion at the willingness of so-called Christians to overlook the suffering of men, women, and children living in their cities. For several years she struggled against unbelief and lived in an agony of soul. When she had found an opportunity to plan for the happiness of others, she began to know the Christ whom she sought. It was through her obedience to His law 'Thou shalt love thy neighbor as thyself' that she reached the higher law 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'"
Emily Morgan was a loyal member of the Episcopal Church, but was never partisan in her devotion either to her branch of Christianity or to any group within the Church. She was a member of Trinity Church, Hartford, in her childhood days. Later she and her family became members of Christ Church, now the Cathedral in Hartford, and attended regularly there. In her latter years she was a member of Trinity Church, Boston, where she had a Bible class for young women.
Friday, February 25, 2011
Crystal Necklace and Earring Set: Walking With Angels
UFO MATRIX conference
UPDATE (AUG. 2011): UNFORTUNATELY, THE UFO MATRIX CONFERENCE HAS BEEN CANCELLED.
I'll be speaking on the subject of 'UFOs and Hollywood' at the UFO MATRIX conference in Yorkshire this October. Keynote speaker at the event will be Travis Walton, whose now famous abduction experience in the White Mountains of Arizona in 1975 inspired the Hollywood UFO movie Fire in the Sky (1993).
Conference details below as provided by UFO MATRIX editor Philip Mantle:
UFO MATRIX MAGAZINE
PRESENTS
50 YEARS OF CLOSE ENCOUNTERS
October 15th & 16th, 2011
King’s Croft Hotel, Pontefract, West Yorkshire, England
To commemorate the 50th anniversary of the Betty and Barney Hill alien abduction account, UFO MATRIX is staging a two-day conference. The conference will have a line-up of UFO researchers and experiencers plus new books signings and other unique UFO items for sale.
The full line-up of speakers is:
Travis Walton (USA):
Abductee whose experience was made into the l993 Paramount movie ‘Fire in the Sky’, and author of the book of the same name.
Kathleen Marden (USA):
The niece of Betty Hill and co-author of ‘CAPTURED – The Betty & Barney Hill UFO Experience.’
Nick Pope & Bridget Grant (A joint researcher/experiencer presentation)
Mike Hallowell
Philip Mantle & Rosalind Reynolds (A joint researcher/experiencer presentation)
Robbie Graham
Malcolm Robinson & Garry Wood (A joint researcher/experiencers presentation)
John Hanson
Dave Hodrien
This will be Kathleen Marden’s first ever presentation in the UK and Travis Walton has not lectured here since the release of his movie in 1993. Kathleen will be speaking on both days and each presentation will be different.
All speakers subject to change.
Ticket Prices:
Single day £25.00 per person
Saturday & Sunday ticket: £40.00 per person.
Tickets for this event are strictly limited so you are advised to order early to avoid disappointment. There is ample free parking at the venue but accommodation is limited. There will be a hot buffet lunch available for purchase on both days and refreshments can be obtained all day from the hotel bar. There will also be two vendors’ rooms selling a wide variety of ufological items such as books, DVDs and a whole lot more. Accommodation at the venue is very limited; you are therefore advised to book alternative accommodation nearby if you plan to stay overnight.
Tickets will go on sale shortly. To be placed on our mailing list please email: philip.mantle@gmail.com
On behalf of everyone at UFO MATRIX we look forward to seeing you in October.
UFO MATRIX MAGAZINE:www.healingsofatlantis.com
UFO MATRIX MAGAZINE:www.healingsofatlantis.com
The Rev. John Roberts (1853 - 1949)
Fr. John Roberts and some of the students of the
Shoshone Mission School, c. 1906
No...not that "John Roberts", i.e., the Chief Justice of the Supreme Court! This John Roberts has just recently been included in the commemorations of Holy Women, Holy Men: Celebrating the Saints.
John Roberts was born in Dyserth, on the coast of North Wales, south of Prestatyn and north of St. Asaph, which I had the pleasure of visiting in 1993. Roberts received his education at Rhuthun Grammar School, then at St David’s College, Lampeter, then affiliated with Oxford University. He graduated with a Bachelor's degree in 1876, and was ordained a deacon in 1878 at Lichfield Cathedral by the Rt. Rev. George Augustus Selwyn.
Roberts served as curate for a short time at Dawley Magna in Shropshire, but soon left there for the Bahama Islands in 1878. He was ordained a priest by the Rt. Rev. Francis Cramer Roberts at Nassau, became chaplain of St Matthew's Cathedral, and also ministered to the leper colonies. He continued to grapple with his vocation and the dissatisfaction he felt ministering only to Christian people. It was also during this time that he met Laura Alice Brown, the Cathedral organist, who eventually became his wife.
In 1880 John Roberts set out for New York and applied for his first preference of priestly work: ministering to the Native Americans of the U.S. While in New York, he met Bishop John Franklin Spalding (1828-1902), missionary Bishop of Wyoming and Colorado, and requested being sent for “missionary work in your most difficult field”. At that time the Shoshone and Bannock Indian Agency on the Shoshone Indian Reservation, later known as the Wind River Indian Reservation, was within Bishop Spalding's missionary district.
Bishop Spalding first sent Roberts to Greeley, CO, then to Pueblo, to minister to the coal miners. He was also Rector of Trinity Church, Pueblo, and established Trinity Mission in South Pueblo in 1882, where he assisted working in the hospital during a small pox epidemic.
He left Pueblo in 1883 and travelled via Cheyenne to Green River, WY. Upon his arrival, he found Green River in the throws of a ferocious blizzard, thus preventing the stage coach from making the 150 mile journey from Green River to the Shoshone/Bannock Indian Agency. Nevertheless, the hearty pioneers of those days believed that the mail still had to be delivered. So they improvised by harnessing four horses to a large dry goods box, with hay spread on the floor, to which they added runners. As the driver was preparing to leave, John Roberts, standing there with his dog, let the man know that he also wanted to go as soon as possible, and thus hitched a ride. The journey took eight days, rather than 2 1/2! They arrived, exhausted, at Fort Washakie in 60 degree-below weather.
The two tribes of Native Americans on the reservation to whom Fr. Roberts ministered were very poor and lived primitively. The Shoshones were mountain Indians, and the Arapahoe, who lived about 20 miles from Ft. Washakie, were Plains Indians. Neither were friendly towards each other. Fr. Roberts gradually gained their confidence, learning both the Shoshone and Arapahoe languages and recording their vocabulary. Unlike many other missionaries, Roberts respected the people and encouraged them to retain their native culture, identity and languages, and, at the same time, helped them to adjust to the world developing around them. Apparently, Chief Washakie of the Shoshone tribe was something of a mercurial character and changed his religion several times.
In 1887 Chief Washakie gave Fr. Roberts 160 acres of land in order to build a mission school and house, some two miles from the fort. The U.S. government had already subsidized an industrial school nearby, but provided no furniture. Eventually the Native American boys were to be taught how to make furniture for the school. As was, and still is, common among many missionaries, John Roberts sent letters, inviting donations and sponsorship of his projects, to all the people he knew.
During his first year he wrote to his fiancée, Laura Brown, who was still in the Bahamas, asking her not to follow him out to Wyoming under any circumstances. The winters were severe and he felt that she couldn't survive the primitive living conditions, seeing that she was from a wealthy family and had been mostly used to servants and private tutors. Love, however, proved to be stronger, for Laura responded that she was, indeed, coming and to expect her by the end of the year (1884). Only 19 years old at the time, Laura travelled 5000 miles via Liverpool and New York to Rawlins, WY, the nearest railway stop to the reservation. Fr. Roberts had to guesstimate the date of her arrival there. Leaving Ft. Washakie on December 24 by stage coach, he arrived the next afternoon, only a matter of hours after Laura's morning arrival. It'd been three years since they'd last seen each other, and at first Laura didn't recognize him under his large buffalo-hide coat.
John and Laura were married on the afternoon of Christmas Day, 1884, the first wedding at the new St Thomas Episcopal Church. Though many attending were strangers, the church was full and the congregation lavished them with good wishes before they set out the next day for the reservation. Eventually they had six children, five of whom survived: Eleanor, Gwen, Marion, Gladys, and Edward, all of whom became fluent in the native languages and were taught alongside the Native Americans.
Fr. Roberts was responsible for establishing a number of Wyoming churches: in Lander, Milford, Dubois, Thermopolis, Hudson, Riverton, Ethete, etc. Chief Washakie was very helpful in the first few years of Fr. Roberts' ministry. He died in 1900 at about the age of 100, and is buried in the Military Cemetery. It is said that he is the only Native American chief to have had a military funeral, having been highly regarded by the soldiers at the Fort. Fr. Roberts was the celebrant of his funeral.
In his second year of ministry at the Fort, Fr. Roberts was asked to call on a very old Native American woman, who turned out to be none other than Sacajawea, then about 100 years old also. She had been a translator and guide for the Lewis and Clark Expedition of 1803-1806, discovering the route from the eastern U.S. to the Pacific Ocean. Sacajawea died on April 9, 1884, and Fr. John Roberts had the honor of officiating at her burial. She was buried about 2 miles from the Fort, although some states dispute the claim. A large headstone was erected many years later and is often visited by tourists.
John Roberts was honored for his pioneering ministry and his untiring efforts in teaching among the Native Americans. In 1932 he was awarded a Doctorate of Law in Wyoming and a Doctorate of Divinity at Evanston, IL. In 1933 the flag of Wyoming was presented to the great choir of the National Cathedral in Washington in honor of both Fr. and Mrs. Roberts.
I, for one, am really happy to see folks like John Roberts, certainly unknown to me before now and, I suspect, to many others, included in our Church's commemorations. What a rich and exciting life he led, and what a marvelous and dedicated pioneer ministry he carried on, both for our country and for the Episcopal Church.
Mafia Fashion 2011 | Munib Nazaz style
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Thursday, February 24, 2011
Recommended book: Reel Power
Though not about UFOs, the book nevertheless provides much food for thought for anyone intrigued by the notion of a 'Hollywood UFO conspiracy', shining a light on the corporations (including leading defence contractors as well as the parent companies of the studios themselves) and political agencies (including the CIA) that can and do influence the content of Hollywood productions on a regular basis.
Description from the publisher:
Hollywood is often characterised as a stronghold of left-liberal ideals. In Reel Power, Matthew Alford shows that it is in fact deeply complicit in serving the interests of the most regressive US corporate and political forces.
Films like Transformers, Terminator: Salvation and Black Hawk Down are constructed with Defence Department assistance as explicit cheerleaders for the US military, but Matthew Alford also emphasises how so-called 'radical' films like Three Kings, Hotel Rwanda and Avatar present watered-down alternative visions of American politics that serve a similar function.
Reel Power is the first book to examine the internal workings of contemporary Hollywood as a politicised industry as well as scores of films across all genres.
No matter what the progressive impulses of some celebrities and artists, Alford shows how they are part of a system that is hard-wired to encourage American global supremacy and frequently the use of state violence.
If any of this appeals to you, then you should also check out the following articles co-authored by Matthew and myself focusing on the 'deep politics' of Hollywood:
Lights, Camera... Covert Action
In the Parents' Best Interests
Living In the Shadow of Your Predecessor
Woodeene Koenig-Brickers writes this, reflecting on St. Matthias, Apostle, in her book 365 Saints: "It's difficult enough to try to live up to your predecessor's glorious reputation, but it's even more difficult to have to live down a bad one. St. Matthias had that problem. The only thing we know about him is that he was chosen to take Judas Iscariot's place among the twelve apostles. Imagine going through history known as the one who replaced Judas. No matter what Matthias did, the first thing people were bound to remember was that he took over from the person who betrayed Jesus..."
For centuries, according to Fr. Pius Parsch, Matthias wasn't accorded full honor as an apostle because their number of 12 was rounded out by St. Paul, who consistently introduced himself to communities in Asia Minor as "...Paul, an apostle of Christ Jesus by the will of God..." Matthias was named among other "apostolic men", such as Stephen and Barnabas, and only made it to the second grouping of saints in the Roman Canon, rather than the first. It was Pius V, who was Pope from 1566-1572, who finally gave Matthias' feast a vigil and placed him in the same category as the other Apostles. Pius V was a Dominican, a patron of the great composer, Palestrina, and, no big surprise, canonized St. Thomas Aquinas, another noted Dominican.
Matthias, as noted above, was chosen to replace Judas the Traitor, after Christ's ascension and during the time the Apostles were preparing for the promised coming of the Holy Spirit. As with so many of the early saints, we know practically nothing about them, except for the pious legends which have been handed down to us. Supposedly, Matthias traveled to "distant lands", sowing the seed of God's Word, possibly in Ethiopia. St. Clement of Alexandria (c. 150-c. 215) has left us one sentence in his writings: "[Matthias] exhausted his body by mortification to make his spirit subject to the Crucified."
Matthias is said to have died a martyr's death, and is often depicted in art with a large axe, as in the photo above, from St. Matthias Benedictine Abbey in Trier, Germany, where the relic of his head is ensconced. Legend has it that St. Helena, the Empress, brought a portion of his other relics to Rome where they're venerated in the church of Santa Maria Maggiore, where, coincidentally, Pope Pius V rests.
Woodeene Koenig-Bricker's final advice to "successors": "The best -- and only -- thing we can do when we're faced with that situation is to focus our attention on the task at hand. We can't change what the person who had the job before us did or didn't do. All we can control are our own actions."
New spring collection 2011 | man's ware 2011
Being aggressive of something, a painting, a photo, or accident is such an important abutment for the designer’s mind, as it helps to actualize new and aberrant styles. Our artist Kris Van Assche was aggressive by the circadian life, absolutely a admirable amount from the countryside.
The abstraction he was aggressive by was the dust on a man’s easily and clothes afterwards a continued day of working, the amount that offered abundant abode for atramentous and blah colors to appear. It seems like the arenaceous bassinet is the accepted appearance trend for this year.
But we can say that one accumulating is altered anatomy another, and that’s what fabricated the change, the designer’s mentality and inspiration. The alone colors acclimated in this accumulating were black, grey, and white, area atramentous and blah apparel were the capital affair for his 2011′s collection.
Cropped covering jackets and arroyo coats appeared as well, abounding atramentous and Blah apparel came in the sleeveless appearance to clothing the summer and accidental use. Abounding kinds of men’s pants appeared according to the appearance they were acclimated for.
Many sleeveless acme and cottony shirts were acclimated for accidental looks, while academic shirts were commutual with men’s trousers to anatomy a archetypal biking look.
Wednesday, February 23, 2011
UFO movies in 2011
Hitting the big screen in the coming months - in order of their US release dates - are:
Battle: Los Angeles (11 March)
Mars Needs Moms (11 March)
Apollo 18 (22 April)
Super 8 (10 June)
Green Lantern (17 June)
Transformers: Dark of the Moon (1 July)
Cowboys and Aliens (29 July)
The Darkest Hour (5 August)
The Thing (14 October)
Area 51 (October)
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