Tuesday, January 31, 2012

MUTUAL CONTEST (comics, il​lustration​s, short animations​)

MUTUAL CONTEST
(comics, il​lustration​s, short animations​)
An anomalous contest!
Here the rules:
http://ilfumettouccide.com/mutual-contest/

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Results 13th International Festival of Caricature and Aphorism, Strumica 2012

On the day of 26th of January the international jury of the XIII th International Festival of Caricature and Aphorism , Strumica 2012, with the members set below:
Milan Alasevik - Slovenia - acting as president of the jury
Jordan Pop-Iliev - Macedonia - member
Risto Filcevski – Macedonia - member
Dr. Dimitar Alacki – Macedonia - member
Aleksandar Filev – Macedonia - member
Reviewed the received caricatures and aphorisms at the XIIIth International Festival of Caricature and Aphorism and decided to award the prizes as below:
CARICATURE:
1.Golden Plaque: Yuri Kosobukin - Ukraine
2.Silver Plaque: Erdogan Basol - Turkey
3.Bronze Plaque: Valery Chmiriov – Ukraine.
Award granted by the Organizational Board of Strumica Carnival:
Nikola Angelkovski – Macedonia.
Diploma awarded to:
Constantin Ciousu - Romania
Nikolay Arnaudov - Bulgaria
Leonte Nastase - Romania
Dubovski Aleksandar - Ukraine
Dragomir Dimik - Monte Negro.
APHORISM:
1.Golden Plaque - code “MCM” Milan Milivojeviki – Serbia
2.Silver Plaque - code “Something firmer” Mile Gjorgijoski - Macedonia
3.Bronze Plaque - code “The best” Miroslav Bozhkov – Bulgaria.
Diploma awarded to:
Ljupka Cvetanova - Macedonia
Vasil Tolevski - Macedonia
Atanas Krlevski – Macedonia.
January 2012, Strumica
Milan Alasevik, President of the jury
Marjan Pecev-Zahov, Organizer of the Festival.

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Monday, January 30, 2012

Area 51 movie “a work in progress”, plus more alien-themed ‘found footage’ movies on the horizon?

 Silver Screen Saucers

Found footage, missing movie: there's still no
sign of Oren Peli's Area 51.
Horror movie news site ShockTillYouDrop.com (STYD) posted an article last week highlighting the continuing popularity of ‘found footage’ movies and previewing some future entries in the sub-genre.

Most of the upcoming movies mentioned in the STYD article have paranormal themes (ghosts, demons, etc.), but, judging by the brief story outlines provided, a handful of the titles may turn out to feature aliens. Indeed, one of them – Area 51– definitely does (no great surprise there).

Regular visitors to Silver Screen Saucers will know that Area 51 has gone through a bumpy – or, at least, staggered – production process. In June of last year, the film’s producer, Jason Blum, told STYD, "I anticipate the movie will be mostly done in three or four months." Obviously, that was seven months ago, and still no sign of it.

Here’s what STYD has to say about Area 51:

“Oren Peli’s sophomore directorial effort has been in the can since November 2009. Sort of. While Peli, who has been wearing his producer cap since Paranormal Activity, will remain mum on anything related to Area 51 that hasn’t stopped the rumor mill from churning out whisperings of re-shoots that continue to this day. Producer Jason Blum told us in an interview that it was a work in progress. With so many projects in development from Blum/Peli, they can afford to take their time. However, will similarly-themed Area 51 films being made take the wind out of this film’s sails by the time it comes out?

The film itself, when it reaches the screen, follows a trio of kids who trespass on the eponymous government base and encounter an alien menace that has been set loose.

Status: Completion and release date unknown. Paramount is distributing.”

You’ll notice that STYD mentions “similarly-themed Area 51 films”, implying that others may be in the works. If there are, I’m not aware of them. Unless, of course, STYD is thinking of the upcoming Area 51 TV series based on the controversial book by Annie Jacobsen?

In addition to Area 51, there are also three other upcoming ‘found footage’ movies in which ETs might put in an appearance.  

Here they are as described by STYD:

Bermuda 

“Here, the found footage consists of the final days of a documentary film crew that ventures into the Bermuda Triangle. Again, a no-brainer, I suppose. “Found footage” is going to permeate every possible thematic angle; it was only a matter of time before the Bermuda Triangle came into play.

Status: In development at WWE Studios with a script by Bobby Lee Darby and Nathan Brookes."

Evidence 

“About a camping expedition that goes wrong when the main characters encounter a bevy of weirdness out in the woods, including a creature that runs around on four legs, government experiments and more.”

Status: Complete. Seeking U.S. distribution."

You can read an early - and very positive - review of Evidence over at DreadCentral.com, where you'll also find clips of the movie. You can view the trailer right here...



The Warning

“UK found footage thrills from director Dominic Burns.

The plot goes like this: In December 2011 a strange futuristic-looking artifact was uncovered in an uncharted Mayan temple in Mexico – examination of the artifact revealed binary coded information which appeared to be encoded footage. The content was unlocked by students at Chicago state university and appeared to be several hours of video footage heralding the end of the world… time stamped in the near future. Investigation of those featured in the footage produced several names and the authorities attempted to question those involved about the validity of the footage. But all of the people featured in this footage have disappeared.

Status: In production.”

So, we have one film (Bermuda) in development; one film (The Warning) in production; one film (Evidence) complete and seeking distribution; and one film (the hotly anticipated Area 51) pretty much in the can but clearly not yet ticking enough boxes on distributor Paramount’s checklist of audience-friendly qualities to justify its theatrical release at this time.

Will Area 51 see the light of day in 2012? Maybe, but don’t hold your breath. Still, it will hit the big screen sooner or later, and with that in mind, let’s just hope it’s more compelling than Hollywood’s last alien-themed ‘found footage’ movie, Apollo 18 (note to screenwriter: rocks not scary... even with legs).

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Sunday, January 29, 2012

Quiet again, not really

Our visitors from Duke University left last night.  They were a good group and helped out a lot with outplanting native plants and getting rid of non-native plants.  They also helped out with marine debris pickup and Laysan duck surveys.  Our regional office/Washington D.C. office visitors left on Monday, so it was a short, but good visit.
We had a medevac today also.  We had to go pick up a person from a passing cargo ship.  The US Coast Guard will be picking that person up tonight. 
I'll be going back to Honolulu for the next couple of weeks to attend the Pacific Seabird Group meeting on Oahu.  I'm not sure if I'll do a blog or not from there.  I guess that depends on if I find anything interesting to talk about, or if I get enough Midway photos before I leave.

 A Black-footed albatross chick is working its way out of the egg.

 Here's a chick that's a little older.  The Black-footed chicks are usually whiter than the Laysan albatross chicks.

 I tried to get another photo of the Short-tailed albatross chick, but the mom never got up.

Here's one of our indoor soccer games in the gym.  

There have been a lot of turtles on Turtle Beach lately.  This day there were 48 of them out basking.  There were a few nets that had washed up on the beach and the Duke students took one of their mornings to do a big cleanup there. 

The Duke students also got to see the spinner dolphins.

 Another spinner dolphin pic.  I hope you aren't getting tired of them yet.

A few brown boobies are hanging out on a buoy as the cargo ship passes by.

The swells were a bit big out there today.

The waves were smashing the old water barge that is grounded near the channel.  It's been getting beat up for decades, but is still there.

Who Is A Prophet?

(by James Tissot)

Massud Farzan (b. 1936), a contemporary Iranian poet, critic, short-story writer, and translator, relates a story about a man claiming to be God. He was taken to the Caliph who said, “Last year someone was claiming to be a prophet. He was executed.” “Serves him right,” the man replied, “I hadn’t sent him.
How many people have there been throughout the centuries who have claimed to be prophets? Generally, these are folks who, rightly or wrongly, challenge society’s institutions. Today’s first reading (Deuteronomy 18:15-20) speaks of the prophetic office in general. Contrary to common popular understanding, a biblical prophet isn’t first and foremost a future-teller, but rather a spokesperson, an intermediary for the Divine. There are some criteria, as the reading intimates, for distinguishing a true prophet from a false one. The true prophet speaks in the One God’s name, not in the name of other so-called deities. False prophets claim God’s inspiration even though they know that they don’t have it. Our Sunday TV stations are rife with examples of such claims. Many of these false prophets, perhaps, are sincere in their zeal, but nevertheless speak mistakenly. I believe that Joseph Smith, responsible for Mormonism, is a classic example. The author of Deuteronomy hints that one needs to wait and see, in order to evaluate the fruits of a person’s claim. St. Paul grappled throughout his missionary career with folks who considered themselves spokespersons for God regarding the structure, theology and practices of the churches  which he had established.
Paul carries the conversation on prophets further with the Corinthian community in the second reading (1 Corinthians 8:1-13). There are two kinds of “prophetic” knowledge, he says: 1) a knowledge which “puffs up”, the kind which a person, called or not by God, thinks s/he knows, but doesn’t; and 2) the knowledge which comes from sharing God’s love with others. Paul uses an example which doesn’t speak much to us today, perhaps: the use of meat offered in idol worship. Gnostic libertines in his time were using their “inside” knowledge to exalt themselves, while scandalizing their neighbor. Paul’s contention is that to sin against Christ by sinning against one another is a sure sign of one’s being a false prophet. No amount of “spiritual knowledge” justifies unloving regard of a sister or brother.
At the Eucharist which I attended this morning, the translation used for the second reading was taken from Eugene Peterson’s wonderful paraphrase, The Message, and I feel it’s useful to share it here because of the unique way it conveys what, I believe, Paul is trying to express:
The question keeps coming up regarding meat that has been offered up to an idol: Should you attend meals where such meat is served, or not? We sometimes tend to think we know all we need to know to answer these kinds of questions—but sometimes our humble hearts can help us more than our proud minds. We never really know enough until we recognize that God alone knows it all.

Some people say, quite rightly, that idols have no actual existence, that there's nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don't add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It's true.

In strict logic, then, nothing happened to the meat when it was offered up to an idol. It's just like any other meat. I know that, and you know that. But knowing isn't everything. If it becomes everything, some people end up as know-it-alls who treat others as know-nothings. Real knowledge isn't that insensitive.
   
We need to be sensitive to the fact that we're not all at the same level of understanding in this. Some of you have spent your entire lives eating "idol meat," and are sure that there's something bad in the meat that then becomes something bad inside of you. An imagination and conscience shaped under those conditions isn't going to change overnight.
But fortunately God doesn't grade us on our diet. We're neither commended when we clean our plate nor reprimanded when we just can't stomach it. But God does care when you use your freedom carelessly in a way that leads a fellow believer still vulnerable to those old associations to be thrown off track.
For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn't there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused—maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.
Christ gave up his life for that person. Wouldn't you at least be willing to give up going to dinner for him—because, as you say, it doesn't really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn't worth it at the cost of even one of these "weak ones." So, never go to these idol-tainted meals if there's any chance it will trip up one of your brothers or sisters.
The only authentic prophet, spokesperson for, or intermediary for God is Jesus whose relationship of love with God is so close as to constitute an identity with God. In the Gospel (Mark 1:21-28) Mark shows Jesus' authority by portraying him as a wonder-worker and healer, by putting the story within a framework which shows Jesus of Nazareth as teacher/prophet speaking with authority. The Greek word used for "authority", exousia, means something like “out of one’s own existence/self; mastery; taking charge; presence". The Latin equivalent, auctoritas, derives from the word for “to help increase/grow”. Jesus silences falsity and evil because he is the Holy One of God. Instead of “puffing up”, he builds up through love. He enables people to grow because he knows, and is known, by God, the source of love.
It’s possible even for you and me, at times, to mistakenly think of ourselves as, or to act like, a "prophet", to presume to speak for God. There are always people who feel compelled to speak out and to challenge society’s institutions, both civil and religious, and we’re seeing much of that currently. That’s actually good, for institutions need to be held accountable in order to truly serve the common good of humankind. History has repeatedly demonstrated how ecclesiastical and governmental systems get “puffed up” and fail to meet their responsibilities to society. Losing sight of the common good, institutional leaders, because they're human, are prone to become selfish and corrupt, to repress and oppress, through misused power and greed, the very people whom God intends for them to serve. In a way, they almost make necessary the appearance of outspoken, zealous, concerned, even angry, opponents who prick their consciences and put the spotlight on their shortcomings and sometimes willful maliciousness. 
The danger with prophets, with those who attempt to speak for God, is perspective. Only those who continuously and intentionally seek to know and are known by God are able to keep any kind of balance. Too often, self-proclaimed prophets are tempted to put their supposed expertise or spiritual knowledge above what is genuinely for the good of all. Pride has a way of leading one to become a law to oneself, so much so that one can sometimes judge legitimate civil or religious institutions themselves as unnecessary, something, curiously, which God hasn’t seem to have found necessary in all of human history! John Wesley gives some sobering advice to aspiring prophets: “Do not hastily ascribe things to God. Do not easily suppose voices, dreams, impressions, visions or revelations to be from God. They may be from God. They may be from nature. They may be from the devil.
As followers of Jesus the Holy One, the only true measure of whether or not we speak authentically for the Gospel is Jesus himself. As members of the Church and as citizens of society we need to continually ask ourselves: “What have you to do with us, Jesus of Nazareth?”  We deserve no hearing unless we speak by his authority, by his presence.

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